Autonomy Lost and Regained: The Ukrainian Orthodox Metropolia of Kyiv, 1633-2019Main MenuIntroductionOverviewExarch of the Apostolic Throne(before 1685)Autonomy Lost(1685 to 1905)The Struggle for Autocephaly(1905 to 2019)the Ukrainian History and Education Centerb536a53657e04c4edda7414158720b005f01afa8This exhibition was made possible by a grant from the New Jersey Council for the Humanities, a state partner of the National Endowment for the Humanities. Any views, findings, conclusions, or recommendations expressed in this exhibition do not necessarily represent those of the National Endowment for the Humanities or the New Jersey Council for the Humanities.
12021-04-28T17:39:02-04:00Michael Andrecb47dc81430ec8a9df031d1883b5156df4684c67022plain2021-04-28T22:07:46-04:00Michael Andrecb47dc81430ec8a9df031d1883b5156df4684c670Ihor Ševčenko. "The Many Worlds of Petro Mohyla" (1984). Harvard Ukrainian Studies, VIII, No. 1-2.
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1media/119519214_Stamp_of_Moldova_4-dark.jpg2021-01-26T16:54:45-05:00Mohyla: Educator and Defender44visual_path882021-05-05T20:56:39-04:00 Petro Mohyla (1596-1647, Metropolitan of Kyiv from 1633) was a unique figure in the history of Orthodox Christianity. As the historian Ihor Ševčenko put it, Mohyla lived in many worlds.
Born in Moldova, he became a key figure in Ruthenia/Ukraine. A product of the overwhelmingly Catholic and Western-oriented Polish aristocratic social structure, he was at the same time a zealous defender of Orthodoxy.
The institution of higher education that he founded — later known as the Kyiv-Mohyla Academy — staved off the complete Polonization of the upper strata of Ukrainian society in the middle of the 17th century, and also delayed its Russification at the end of that century.
Venerated as a saint by the Orthodox Churches of Ukraine, Romania, and Poland, his Catechism and his systematization and reform of liturgical practice led to accusations of "Latinization", but at the same time had impacts throughout the Orthodox world.